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Question 1 (1 point)
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According to Cummings, meat is important in foraging economies because:
Question 1 options:
| it serves as an example where there is no sexual division of labor | |
| foragers require meat to obtain proper nutrition | |
| a variety of useful products are obtained from animals, and meat is storable | |
| it always represents majority of calories known foraging groups consume | |
| our ancestors did not eat meat |
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Question 2 (1 point)
Based on the description in the reading, hunting is an activity that:
Question 2 options:
| can be quite wasteful if not done properly | |
| is too strenuous for women to participate | |
| none of these | |
| usually requires a large workforce | |
| varies in its workload, methods, and risks |
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Question 3 (1 point)
Hunting and obtaining meat:
Question 3 options:
| seems to confer status on individuals because of the risks involved | |
| consumes a large amount of time | |
| is the most efficient way of obtaining calories in foraging societies | |
| is viewed as an essential contribution of individuals to group welfare |
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Question 4 (1 point)
Egalitarianism can be defined as:
Question 4 options:
| everyone in a group is equal | |
| all members of a group have equal access to status | |
| the requirement that individuals share everything | |
| a system of exchange between equal partners |
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Question 5 (1 point)
Animism refers to a set of beliefs where:
Question 5 options:
| a ritual specialist can ‘animate’ spirits to continuously circulate between all parts of the environment | |
| people worship inanimate objects as if they were alive | |
| the entirety of the natural world is imbued with spirits, and so people avoid hunting as much as possible since animals possess them like humans | |
| the entirety of the natural world is imbued with spirits, and animals are frequently seen as spiritually interchangeable with humans |
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Question 6 (1 point)
Gathering provides:
Question 6 options:
| except in certain extreme environments, often provides the bulk of calories for foraging groups | |
| an unpredictable source of calories, which is why people focus so much on hunting | |
| a supplement to hunted meat for a balanced diet in foraging groups | |
| none of these | |
| is exclusively conducted by women |
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Question 7 (1 point)
According to Cummings, the ‘status’ of gathered foods is likely not related to:
Question 7 options:
| the narrow range of edible plants in many environments | |
| their reliability and general ease to obtain versus meat (and honey) | |
| belief systems that categorize plants–and other foods associated with them–as dissimilar from humans | |
| the relative status of women in foraging communities |
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Question 8 (1 point)
One implication of the distinction between ‘immediate’ and ‘delayed’ return foraging economies is:
Question 8 options:
| the former only exist in marginal environments | |
| many spheres of social life are interconnected, and people make choices given their particular circumstances | |
| individuals in a social group are more dependent on each other in the latter type | |
| investments in material culture and planning require a chief |
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Question 9 (1 point)
In his discussion of reciprocity as an exchange system, Harris suggests that for small-scale societies it functions like a:
Question 9 options:
| bank | |
| feast | |
| gift | |
| hunt |
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Question 10 (1 point)
In a society that functions on reciprocity and sharing, “free-loaders” do not usually present a major threat to the system because:
Question 10 options:
| everyone is aware of who contributes, and shun those who engage in those behaviors | |
| none of these | |
| it is never worth an individual’s time to confront such “theft” | |
| there are no judges, so conflicts turn violent | |
| they are able to sneak items in secret so no one observes their behavior |


